The Human's Guide to Life on Earth
Ted
Driver

Guideposts
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In chapter one I described some of the fundamental properties of
the universe as discovered by physicists within the last century or so.
One of these properties is that nothing is absolute. Everything is
relative, the time that you are experiencing at this moment is different than
the time that I am experiencing at this moment. Time is a human
construction that is helpful in describing happenings that occur in
succession. Just as graphs are helpful in describing trends in data, time
is helpful in describing events.
What time is there, really? What time is there except the
time at this instant? There are human constructions called the future and
the past. But the future is simply a way of expressing the fact that
humans realize they will probably be here tomorrow. You cannot do anything in
the future. The past is a human construction used to describe events that
have occurred; you cannot do anything is the past. You have only
this current instant, this moment right now. Each and every moment
is the same, it is here right now at this instant. It is this instant that
contains all of the world and all of you. What you decide to do at this
instant can change the entire world or just a small piece of it. What you
decide to do at this instant may affect billions people or just a small speck of
dust. The choice is yours. In guidepost 16, I will discuss more
about free will, but it is precisely this free will that gives us all the power
I am describing in the current moment. You have the decision making
ability right now. YOU decide what will happen at this instant.
Think back to when you had to make a life changing decision.
How has your life been since you made that decision? What do you suppose
would have been different had you made the other decision? What decision
will you make next? How will it affect your life?
Because there really is no other time BUT now, there is no other
way to change your life except through decisions you make right now.
Once you accept that there is no other time for action but right
now, you are half way there. Now you must realize that you have the power
to actually change what troubles you. As mentioned in Guidepost 2, you get
what you concentrate on. Take a moment right now and tell yourself that
you are OK. Tell yourself that the problems you are having are now
over. Say this to yourself:
I no longer have the problems I was worried about earlier.
My problems are being resolved even as I speak these words.
I feel thankful and relieved that my problems are resolved.
I have resolved my problems by changing what I think about them right now.
Speak these words whenever you have problems that seem to plague
you or keep you from being who you really want to be. Speak them again right
now.
This is really a result of getting what you concentrate on and
the fact that you have the power to change anything about your life at this
instant. If you are currently in a situation that does not make you happy,
think about the decisions (or lack of decision) that led you to where you
are. If you find your self in an unfulfilling marriage, a job that seems
to be going nowhere or if you feel you are lacking something in your life, you
have chosen it to be that way. This may seem like a harsh accusation, but
it is the truth. You have chosen your situation, good or bad. It
does not need to be this way. You, throughout your daily activities,
determined what must be in your life. You determined what would be missing
in your life, maybe through thoughts like "I guess I'll never find the
right mate" or this job is awful, I'll never be happy here. Remember
from guidepost 2 that if you concentrate on these thoughts you will manifest
them into your life. You decided to concentrate on negative thoughts and
feelings and they have been realized. The opposite is also true of
course. When you choose to walk into work and think "this job is
getting better", you have begun to make a change. When you think
"I know I can work out the problems I am having with my spouse", you
have begun to create the situations that will actually resolve your
problems.
All of this presupposes that you have control over what you
think about. Many years ago, my father said to me "if our bodies were
as undisciplined as our minds, we'd never make it across the street
alive". In the current western society, this is quite
true. Our minds wander from topic to topic, leaping from work thoughts to
grocery lists without a hesitation. You can master what you think about
though. One hundred years ago, humans had a much better capability to
control their thoughts. Thoughts themselves were not confined to be less
than 15 seconds. A single thought could sprout and grow and take up the
better part of 15 or 20 minutes, with many variations and facets. One
could sit and talk with another person for hours about many and varied things,
or about one thing only. The attention span of the average person
was much longer then than it is today. There are many reasons for this
decrease in attention span, and it is accentuated by the current trend of visual
and audio stimuli that strives to get as much information as possible in the
shortest amount of time. When this trend declines, the average attention
span will again begin to increase. In chapter 6, I will discuss ways that
you can begin to control the beehive of thoughts you have, and you will find
that the process is simpler than you might think. But it will take
practice, just as anything does that you want to become good at.
When you can concentrate on those thoughts that will make your
life the way you want it, you can learn to control your negative thoughts as
well. Learning to control what you think is a great amplifier to getting
what you want. Your conscious mind is quite like a two-pan scale. On
the left side are the thoughts you really do not want to have. On the
right side are the thoughts you want to think. If you are living your life
with more unhappiness than happiness, your scale is tipping to the
left. When you can begin to think only the thoughts you want to think,
your scale will tip to the right.
By YOU, of course, I mean the YOU as described in guidepost
1. Yes, YOU have always been. YOU have decided what to
experience, what to do and be. YOU get to pick. As you will see in the
next guidepost, we are all small pieces of God. As such, we have the
ability to see different aspects of ourselves by selecting different types of
lives on Earth that may represent a new aspect of ourselves not yet discovered,
a new feeling not yet felt or a new angle not yet tried. YOU decided to be
born to the parents you were born to because YOU thought that experience would
be good for YOU and for all of US.
Now you may or may not agree with what YOU decided long ago, but
that's OK. Challenge is a good thing, you'll come to find out. Once
you realize that you are here to learn something, to accomplish something,
you'll see the wisdom in YOUR decision. Ask yourself, what purpose am I hear to
serve? What am I to learn during this life? Ask this when you are in
a quiet, calm mood, or while you are meditating. The answer is already
there and you will become aware of it. You will feel an urge to do
something or a longing for someone or something. Concentrate on this for
awhile. Experience what this feeling is telling you. As you go
through the day, think about what you feel and see if it gets stronger. If
this is what your purpose is, it will get stronger. It will. There
is no doubt. Trust that YOU knew what YOU were doing and let that trust
calm you and allow you to experience your purpose.
Some people reading this will already know what they are here
for; they are born knowing exactly what they are here to do. Others do not
and get caught up in day to day activities, forgetting they have something to
learn if they choose. Those that already know typically have been through
many physical lives (see guidepost 11) and are here to help the rest of us
along. To remind us that there is more to life than reality shows and French
fries.
Still not sure? Be sure to ask yourself what your purpose
is as I described above, an answer will come. Just by asking you are
guaranteed an answer, just be sure you are aware when the answer arrives.
Many people have such a scattered mind that when the answer comes it is tossed
around with all the other thoughts of the day, unable to get your attention and
then dismissed when the body goes to sleep. Forgotten by the next
day. Be sure to take a bit of time each day to relax, calm your mind and listen
to the quiet .. and for the persistent knocking of your answer. Open the
door.
Let's take a walk shall we? This may take a little
convincing. To start with, I want you to look at how you view the world,
you see things; planes overhead, cars here and there, rocks, trees, other
people. Now ask yourself how you see those
things. Are they part of you? Of course not, you'll say, they are
separate from me, it's obvious that I am not a car or a tree or another person,
I am myself, separate from the other things I see. By the way, this is exactly how the scientific community
views the world, as separate from themselves, though some scientists are
questioning that belief based on the implications of the laws of quantum mechanics.
Now, how do you view God? (If you are an atheist, hang in
there, you've read this far, why not play along?) Most major religions
adhere to the belief that God is a supreme being that sits in Heaven making judgments
about each individual on Earth. God tells individuals to pray every so
often (depending on your religion) and to follow strict rules (again, depending
on your religion). Usually there is some kind of severe punishment if the
rules are disobeyed (or if you ask for forgiveness, all is forgotten -- cleared
to perform the same wrong-doings and ask for forgiveness the next week).
Thus, God is separate from any one person. Most religions teach that God
IS separate and must be obeyed, worshipped and treated with respect, from afar.
Now, according to major religions, God created man in his image and
He created all the heavens and the Earth. God created all there is,
everything, nothing left out, so God must have created...God. God cannot
be separate from his creations or he would exist in some place that he did not
create. He cannot be someplace he didn't create, because He created everything.
Following this line of thought further, God created the heavens, the heavens are
God, God created the Earth, the Earth is God, God created humanity, humanity is
God. Each of us has God's qualities. We are NOT separate from God,
we are just the opposite; since God created us, we all have some of God in us. No
matter what religion you believe, if you believe in a divine being that created
all, you must come to a similar conclusion. Since the major religions ask you to
accept their ideas (without question I might add!), accept this idea for
awhile. What if you did have some of God in you? What would you do?
Do you view the world differently? Do you see how things can be different
now?
To see how this idea fits in with the rest of the guideposts,
look back at number 1; We Are More Than Our Physical Body. The soul,
Ka, YOU, the part of you that is aware even when your body is not, is this
piece of God I'm speaking about. Like a small shards of glass that are
pieces of a beautiful creation, our souls, our inner selves long to be put back
together. The creation longs to reunite and see itself again, bringing all
the pieces together, fitting snug, one by one exactly, where they belong until
none are recognized as separate any longer, but simply a whole in and of itself.
Again, you get what you concentrate on. Religious
references to a hell in which the inhabitants are continuously scorched by flame
and burned alive in agony are terrifying. Images of screaming people
writhing in pain haunt our memories, making us shudder when the thoughts are
brought to the surface. Just as a parent orders a small child, so have
religions ordered their congregations. Instilling fear in any individual
is the easiest way to control them. Maintaining control over a
congregation is important to remaining in a position of power within a
religion. Images of hell, images of a red devil with a long fork and tail
are ingrained in humanities subconscious. Because many people fear these
images and what they might represent, they concentrate on them more, constantly
fretting about them, thinking of them and worrying themselves sick.
Unfortunately these people have forged a hell from their worrisome thoughts and
their worst fears just might come true. That is, unless they learn that
THEY are creating the situation realized in their thoughts. If they were
to just step back for a moment, take a small step and look at the situation from
a different perspective, they may see a little light in this fiery
darkness. The message here is simple, do not believe and it is not so.
From the Microsoft Encarta (2004): these are the major religions
practiced in the United States (NOT including the rest of the world)
Major Religions Practiced in the United States
| Religious Body |
Year Reported |
Churches |
Membership |
Clergy Serving Parishes1 |
| African Methodist Episcopal Church |
2000 |
6,200 |
2,500,000 |
N/A |
| African Methodist Episcopal Zion
Church |
2000 |
3,218 |
1,296,662 |
3,231 |
| The American Baptist Association |
1998 |
1,760 |
275,000 |
1,740 |
| American Baptist Churches in the
United States |
2000 |
5,756 |
1,436,909 |
4,714 |
| The Antiochian Orthodox Christian
Archdiocese of North America |
2000 |
227 |
70,000 |
300 |
| Armenian Apostolic Church of America |
2000 |
36 |
360,000 |
36 |
| Assemblies of God |
2000 |
12,084 |
2,577,560 |
18,304 |
| Baptist Bible Fellowship International |
2000 |
4,500 |
1,200,000 |
N/A |
| Baptist General Conference |
2001 |
N/A |
143,200 |
N/A |
| Baptist Missionary Association of
America |
1999 |
1,334 |
234,732 |
1,525 |
| The Catholic Church |
2000 |
19,544 |
63,683,030 |
N/A |
| The Christian and Missionary Alliance |
2000 |
1,959 |
364,949 |
1,731 |
| Christian Brethren (Plymouth Brethren) |
2000 |
1,125 |
95,000 |
N/A |
| Christian Church (Disciples of Christ) |
2000 |
3,781 |
820,286 |
3,305 |
| Christian Churches and Churches of
Christ |
1988 |
5,579 |
1,070,616 |
5,525 |
| The Christian Congregation, Inc. |
2000 |
1,439 |
119,391 |
1,437 |
| Christian Methodist Episcopal Church |
1999 |
3,069 |
784,114 |
2,058 |
| Christian Reformed Church in North
America |
1999 |
739 |
196,604 |
675 |
| Church of God (Anderson, IN) |
1998 |
2,353 |
234,311 |
3,034 |
| Church of God (Cleveland, TN) |
2000 |
6,426 |
895,536 |
4,578 |
| The Church of God in Christ |
1991 |
15,300 |
5,499,875 |
28,988 |
| Church of God of Prophecy |
2000 |
1,865 |
72,899 |
N/A |
| Church of the Brethren |
2000 |
1,071 |
135,879 |
843 |
| The Church of Jesus Christ of
Latter-day Saints |
2000 |
11,562 |
5,208,827 |
34,686 |
| Church of the Nazarene |
2000 |
5,070 |
636,564 |
4,504 |
| Churches of Christ |
1999 |
15,000 |
1,500,000 |
14,500 |
| Conservative Baptist Association of
America |
1998 |
1,200 |
200,000 |
N/A |
| Coptic Orthodox Church |
2000 |
100 |
300,000 |
140 |
| Cumberland Presbyterian Church |
2000 |
779 |
86,519 |
540 |
| Diocese of America, Armenian Apostolic
Church |
1991 |
72 |
414,000 |
49 |
| The Episcopal Church |
1999 |
7,359 |
2,300,461 |
7,741 |
| The Evangelical Covenant Church |
2000 |
800 |
101,003 |
679 |
| The Evangelical Free Church of America |
1995 |
1,224 |
242,619 |
1,936 |
| Evangelical Lutheran Church in America |
2000 |
10,816 |
5,125,919 |
9,496 |
| Free Methodist Church of North America |
2000 |
971 |
N/A |
N/A |
| Full Gospel Fellowship of Churches
& Ministers International |
2000 |
896 |
325,000 |
2,070 |
| General Association of General
Baptists |
2000 |
587 |
55,549 |
868 |
| General Association of Regular Baptist
Churches |
1999 |
1,398 |
92,129 |
N/A |
| Grace Gospel Fellowship |
1992 |
128 |
60,000 |
160 |
| Greek Orthodox Archdiocese of America |
2000 |
508 |
1,500,000 |
893 |
| Hindu2 |
2001 |
N/A |
766,000 |
N/A |
| Independent Fundamental Churches of
America |
1999 |
659 |
61,655 |
N/A |
| International Church of the Foursquare
Gospel |
2000 |
1,793 |
277,616 |
5,644 |
| International Council of Community
Churches |
2000 |
217 |
200,263 |
249 |
| International Pentecostal Holiness
Church |
2000 |
1,868 |
197,972 |
1,625 |
| Jehovah's Witnesses |
2000 |
11,636 |
998,166 |
N/A |
| Jewish2 |
2001 |
N/A |
2,831,000 |
N/A |
| The Lutheran Church-Missouri Synod |
2000 |
6,150 |
2,554,088 |
5,196 |
| Mennonite Church |
2000 |
1,063 |
120,381 |
N/A |
| Muslim/Islamic2 |
2001 |
N/A |
1,104,000 |
N/A |
| National Association of Congregational
Christian Churches |
2000 |
430 |
65,569 |
530 |
| National Association of Free Will
Baptists |
2000 |
2,472 |
199,134 |
2,472 |
| National Baptist Convention of
America, Inc. |
2000 |
N/A |
3,500,000 |
N/A |
| National Baptist Convention, United
States, Inc. |
1992 |
33,000 |
8,200,000 |
32,832 |
| National Missionary Baptist Convention
of America |
1992 |
N/A |
2,500,000 |
N/A |
| Old Order Amish Church |
1993 |
898 |
80,820 |
3,592 |
| The Orthodox Church in America |
2000 |
721 |
1,000,000 |
760 |
| Pentecostal Assemblies of the World |
1998 |
1,750 |
1,500,000 |
4,500 |
| Pentecostal Church of God |
2000 |
1,212 |
102,000 |
N/A |
| Polish National Catholic Church of
America |
1960 |
162 |
N/A |
N/A |
| Presbyterian Church (United States) |
2000 |
11,178 |
3,485,332 |
8,891 |
| Presbyterian Church in America |
2000 |
1,458 |
306,156 |
N/A |
| Progressive National Baptist
Convention, Inc. |
1995 |
2,000 |
2,500,000 |
N/A |
| Reformed Church in America |
2000 |
898 |
289,392 |
773 |
| Reorganized Church of Jesus Christ of
Latter-day Saints |
1995 |
1,160 |
177,779 |
16,671 |
| The Romanian Orthodox Episcopate of
America |
1990 |
56 |
25,000 |
37 |
| The Salvation Army |
1999 |
1,410 |
472,871 |
3,072 |
| Serbian Orthodox Church in the United
States and Canada |
1986 |
68 |
67,000 |
60 |
| Seventh-day Adventist Church |
2000 |
4,486 |
880,921 |
2,484 |
| Southern Baptist Convention |
2000 |
41,588 |
15,960,308 |
77,810 |
| Unitarian Universalists Association of
Congregations |
2000 |
1,051 |
220,000 |
N/A |
| United Church of Christ |
2000 |
5,923 |
1,377,320 |
4,202 |
| The United Methodist Church |
2000 |
35,469 |
8,340,954 |
24,991 |
| The Wesleyan Church |
2000 |
1,602 |
123,181 |
1,974 |
| Wisconsin Evangelical Lutheran Synod |
2000 |
1,241 |
721,665 |
1,245 |
|
Source:
2002 Yearbook of American and Canadian Churches;
American Religious Identity Survey (ARIS), 2001. |
Microsoft ® Encarta ® Encyclopedia 2004. © 1993-2003 Microsoft
Corporation. All rights reserved.
There are 75 different religions on the table above, there are
likely hundreds more religions around the world. While there are arguably several
points within these religions that are similar, there are surely many more
tenets that are dissimilar, yet clergy from a given religion listed above would
tell you that their religion is the correct one. Very few would tell you
that others may be correct too. How can they be right? Can one
church state that their religion is correct when another church says that it
is correct? Of course, the answer is yes. There can be as many
religions as the mind can conceive and they can all be right. Because we
get what we concentrate on, we get what we believe, we get as many
religions as we want. Religions help people cope with sorrow, provide an
avenue for thanks and respite and give individuals a structure within which to
live. Religions help many people in their everyday lives, keeping them
strong and giving them a source of peace; something sorely needed in this time.
When religions start to tell you though that another religion is
wrong, they are trying to control their congregants. When a religion
demands that others who do not believe must be killed, their religion is no
longer bringing peace and solace to its followers. Religions, above
all, must bring peace to its believers, otherwise, it is of no use. There
are countless ways to peace and the list above demonstrates that peace can be
achieved in a variety of ways. However, be wary of religions that promote
only their ways, that demand you disrespect others who follow a different path
to peace. Be aware of YOUR peace and take the path that leads you
there.
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